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Then the LORD God said, "It is not good that the man should be alone; I will make him a helper fit for him." (Genesis 2, 18)
So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh; (Genesis 2, 21)
Then the man said, "This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man." (Genesis 2, 23)
Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh. (Genesis 2, 24)
but God said, `You shall not eat of the fruit of the tree which is in the midst of the garden, neither shall you touch it, lest you die.'" (Genesis 3, 3)
For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil." (Genesis 3, 5)
So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, and he ate. (Genesis 3, 6)
Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves aprons. (Genesis 3, 7)
Then the LORD God said to the woman, "What is this that you have done?" The woman said, "The serpent beguiled me, and I ate." (Genesis 3, 13)
The LORD God said to the serpent, "Because you have done this, cursed are you above all cattle, and above all wild animals; upon your belly you shall go, and dust you shall eat all the days of your life. (Genesis 3, 14)
And to Adam he said, "Because you have listened to the voice of your wife, and have eaten of the tree of which I commanded you, `You shall not eat of it,' cursed is the ground because of you; in toil you shall eat of it all the days of your life; (Genesis 3, 17)
Then the LORD God said, "Behold, the man has become like one of us, knowing good and evil; and now, lest he put forth his hand and take also of the tree of life, and eat, and live for ever" -- (Genesis 3, 22)
