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"Say to Aaron and his sons, This is the law of the sin offering. In the place where the burnt offering is killed shall the sin offering be killed before the LORD; it is most holy. (Leviticus 6, 25)
Whatever touches its flesh shall be holy; and when any of its blood is sprinkled on a garment, you shall wash that on which it was sprinkled in a holy place. (Leviticus 6, 27)
But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the holy place; it shall be burned with fire. (Leviticus 6, 30)
in the place where they kill the burnt offering they shall kill the guilt offering, and its blood shall be thrown on the altar round about. (Leviticus 7, 2)
the two kidneys with the fat that is on them at the loins, and the appendage of the liver which he shall take away with the kidneys; (Leviticus 7, 4)
the priest shall burn them on the altar as an offering by fire to the LORD; it is a guilt offering. (Leviticus 7, 5)
And every cereal offering baked in the oven and all that is prepared on a pan or a griddle shall belong to the priest who offers it. (Leviticus 7, 9)
"And this is the law of the sacrifice of peace offerings which one may offer to the LORD. (Leviticus 7, 11)
If he offers it for a thanksgiving, then he shall offer with the thank offering unleavened cakes mixed with oil, unleavened wafers spread with oil, and cakes of fine flour well mixed with oil. (Leviticus 7, 12)
And of such he shall offer one cake from each offering, as an offering to the LORD; it shall belong to the priest who throws the blood of the peace offerings. (Leviticus 7, 14)
but the person who eats of the flesh of the sacrifice of the LORD's peace offerings while an uncleanness is on him, that person shall be cut off from his people. (Leviticus 7, 20)
And if any one touches an unclean thing, whether the uncleanness of man or an unclean beast or any unclean abomination, and then eats of the flesh of the sacrifice of the LORD's peace offerings, that person shall be cut off from his people." (Leviticus 7, 21)
