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Whether one does evil to them or good, they will not be able to repay it. They cannot set up a king or depose one. (Baruch 6, 34)
For they cannot set up a king over a country or give rain to men. (Baruch 6, 53)
Besides, they can offer no resistance to a king or any enemies. Why then must any one admit or think that they are gods? (Baruch 6, 56)
So it is better to be a king who shows his courage, or a household utensil that serves its owner's need, than to be these false gods; better even the door of a house that protects its contents, than these false gods; better also a wooden pillar in a palace, than these false gods. (Baruch 6, 59)
On the fifth day of the month (it was the fifth year of the exile of King Jehoi'achin), (Ezekiel 1, 2)
The king mourns, the prince is wrapped in despair, and the hands of the people of the land are palsied by terror. According to their way I will do to them, and according to their own judgments I will judge them; and they shall know that I am the LORD." (Ezekiel 7, 27)
"Say now to the rebellious house, Do you not know what these things mean? Tell them, Behold, the king of Babylon came to Jerusalem, and took her king and her princes and brought them to him to Babylon. (Ezekiel 17, 12)
As I live, says the Lord GOD, surely in the place where the king dwells who made him king, whose oath he despised, and whose covenant with him he broke, in Babylon he shall die. (Ezekiel 17, 16)
With hooks they put him in a cage, and brought him to the king of Babylon; they brought him into custody, that his voice should no more be heard upon the mountains of Israel. (Ezekiel 19, 9)
"As I live, says the Lord GOD, surely with a mighty hand and an outstretched arm, and with wrath poured out, I will be king over you. (Ezekiel 20, 33)
"Son of man, mark two ways for the sword of the king of Babylon to come; both of them shall come forth from the same land. And make a signpost, make it at the head of the way to a city; (Ezekiel 21, 19)
For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination; he shakes the arrows, he consults the teraphim, he looks at the liver. (Ezekiel 21, 21)
