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and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error. (Romans 1, 27)
What then shall we say about Abraham, our forefather according to the flesh? (Romans 4, 1)
For if Abraham was justified by works, he has something to boast about, but not before God. (Romans 4, 2)
For what does the scripture say? "Abraham believed God, and it was reckoned to him as righteousness." (Romans 4, 3)
Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness. (Romans 4, 9)
and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised. (Romans 4, 12)
The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith. (Romans 4, 13)
That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants -- not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all, (Romans 4, 16)
But then what return did you get from the things of which you are now ashamed? The end of those things is death. (Romans 6, 21)
and not all are children of Abraham because they are his descendants; but "Through Isaac shall your descendants be named." (Romans 9, 7)
as it is written, "Behold, I am laying in Zion a stone that will make men stumble, a rock that will make them fall; and he who believes in him will not be put to shame." (Romans 9, 33)
The scripture says, "No one who believes in him will be put to shame." (Romans 10, 11)
