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For because he himself has suffered and been tempted, he is able to help those who are tempted. (Hebrews 2, 18)
For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. (Hebrews 5, 1)
Because of this he is bound to offer sacrifice for his own sins as well as for those of the people. (Hebrews 5, 3)
In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard for his godly fear. (Hebrews 5, 7)
Although he was a Son, he learned obedience through what he suffered; (Hebrews 5, 8)
It is beyond dispute that the inferior is blessed by the superior. (Hebrews 7, 7)
He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself. (Hebrews 7, 27)
For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer. (Hebrews 8, 3)
Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. (Hebrews 8, 4)
but into the second only the high priest goes, and he but once a year, and not without taking blood which he offers for himself and for the errors of the people. (Hebrews 9, 7)
(which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper, (Hebrews 9, 9)
For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh, (Hebrews 9, 13)
