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For it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens. (Hebrews 7, 26)
He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself. (Hebrews 7, 27)
Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever. (Hebrews 7, 28)
Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, (Hebrews 8, 1)
For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer. (Hebrews 8, 3)
Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. (Hebrews 8, 4)
For he finds fault with them when he says: "The days will come, says the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah; (Hebrews 8, 8)
And they shall not teach every one his fellow or every one his brother, saying, `Know the Lord,' for all shall know me, from the least of them to the greatest. (Hebrews 8, 11)
These preparations having thus been made, the priests go continually into the outer tent, performing their ritual duties; (Hebrews 9, 6)
but into the second only the high priest goes, and he but once a year, and not without taking blood which he offers for himself and for the errors of the people. (Hebrews 9, 7)
But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) (Hebrews 9, 11)
For where a will is involved, the death of the one who made it must be established. (Hebrews 9, 16)
