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• For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, (Hebrews 6, 13)

• Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation. (Hebrews 6, 16)

• See how great he is! Abraham the patriarch gave him a tithe of the spoils. (Hebrews 7, 4)

• The former priests were many in number, because they were prevented by death from continuing in office; (Hebrews 7, 23)

• Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, (Hebrews 8, 1)

• And they shall not teach every one his fellow or every one his brother, saying, `Know the Lord,' for all shall know me, from the least of them to the greatest. (Hebrews 8, 11)

• In speaking of a new covenant he treats the first as obsolete. And what is becoming obsolete and growing old is ready to vanish away. (Hebrews 8, 13)

• above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. (Hebrews 9, 5)

• But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) (Hebrews 9, 11)

• Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred which redeems them from the transgressions under the first covenant. (Hebrews 9, 15)

• For where a will is involved, the death of the one who made it must be established. (Hebrews 9, 16)

• For a will takes effect only at death, since it is not in force as long as the one who made it is alive. (Hebrews 9, 17)