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But when Cephas came to Antioch I opposed him to his face, because he stood condemned. (Galatians 2, 11)
For before certain men came from James, he ate with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. (Galatians 2, 12)
But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas before them all, "If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?" (Galatians 2, 14)
yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. (Galatians 2, 16)
But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! (Galatians 2, 17)
But if I build up again those things which I tore down, then I prove myself a transgressor. (Galatians 2, 18)
I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2, 20)
but the law does not rest on faith, for "He who does them shall live by them." (Galatians 3, 12)
Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many; but, referring to one, "And to your offspring," which is Christ. (Galatians 3, 16)
For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise. (Galatians 3, 18)
Now an intermediary implies more than one; but God is one. (Galatians 3, 20)
But the scripture consigned all things to sin, that what was promised to faith in Jesus Christ might be given to those who believe. (Galatians 3, 22)
