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But solid food is for the mature, for those who have their faculties trained by practice to distinguish good from evil. (Hebrews 5, 14)
For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have become partakers of the Holy Spirit, (Hebrews 6, 4)
if they then commit apostasy, since they crucify the Son of God on their own account and hold him up to contempt. (Hebrews 6, 6)
but he holds his priesthood permanently, because he continues for ever. (Hebrews 7, 24)
For it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens. (Hebrews 7, 26)
But as it is, Christ has obtained a ministry which is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. (Hebrews 8, 6)
In speaking of a new covenant he treats the first as obsolete. And what is becoming obsolete and growing old is ready to vanish away. (Hebrews 8, 13)
For a tent was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence; it is called the Holy Place. (Hebrews 9, 2)
Behind the second curtain stood a tent called the Holy of Holies, (Hebrews 9, 3)
having the golden altar of incense and the ark of the covenant covered on all sides with gold, which contained a golden urn holding the manna, and Aaron's rod that budded, and the tables of the covenant; (Hebrews 9, 4)
By this the Holy Spirit indicates that the way into the sanctuary is not yet opened as long as the outer tent is still standing (Hebrews 9, 8)
(which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper, (Hebrews 9, 9)
