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Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. (Hebrews 5, 2)
And by reason hereof he ought, as for the people, so also for himself, to offer for sins. (Hebrews 5, 3)
And no man taketh this honour unto himself, but he that is called of God, as [was] Aaron. (Hebrews 5, 4)
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. (Hebrews 5, 5)
If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put [him] to an open shame. (Hebrews 6, 6)
For when God made promise to Abraham, because he could swear by no greater, he sware by himself, (Hebrews 6, 13)
Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed [it] by an oath: (Hebrews 6, 17)
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. (Hebrews 7, 27)
But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people: (Hebrews 9, 7)
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (Hebrews 9, 14)
Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. (Hebrews 9, 21)
[It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. (Hebrews 9, 23)
