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• And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, (Romans 9, 23)

• For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. (Romans 10, 3)

• But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to [the image of] Baal. (Romans 11, 4)

• For who hath known the mind of the Lord? or who hath been his counsellor? (Romans 11, 34)

• For I say, through the grace given unto me, to every man that is among you, not to think [of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. (Romans 12, 3)

• Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord. (Romans 12, 19)

• Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. (Romans 13, 2)

• For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. (Romans 13, 9)

• For none of us liveth to himself, and no man dieth to himself. (Romans 14, 7)

• So then every one of us shall give account of himself to God. (Romans 14, 12)

• I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean. (Romans 14, 14)

• Hast thou faith? have [it] to thyself before God. Happy [is] he that condemneth not himself in that thing which he alloweth. (Romans 14, 22)