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I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. (Acts 20, 35)
And they all wept sore, and fell on Paul's neck, and kissed him, (Acts 20, 37)
And when he would not be persuaded, we ceased, saying, The will of the Lord be done. (Acts 21, 14)
(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.) (Acts 21, 29)
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from [his] bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them. (Acts 22, 30)
And when I would have known the cause wherefore they accused him, I brought him forth into their council: (Acts 23, 28)
Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds. (Acts 23, 29)
For we have found this man [a] pestilent [fellow], and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes: (Acts 24, 5)
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. (Acts 25, 16)
Against whom when the accusers stood up, they brought none accusation of such things as I supposed: (Acts 25, 18)
I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews: (Acts 26, 2)
Unto which [promise] our twelve tribes, instantly serving [God] day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. (Acts 26, 7)
