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• He that regardeth the day, regardeth [it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard [it]. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. (Romans 14, 6)

• For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. (Romans 14, 8)

• For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. (Romans 14, 9)

• But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. (Romans 14, 10)

• Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way. (Romans 14, 13)

• I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean. (Romans 14, 14)

• Let us therefore follow after the things which make for peace, and things wherewith one may edify another. (Romans 14, 19)

• For meat destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offence. (Romans 14, 20)

• [It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak. (Romans 14, 21)

• Hast thou faith? have [it] to thyself before God. Happy [is] he that condemneth not himself in that thing which he alloweth. (Romans 14, 22)

• We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. (Romans 15, 1)

• For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. (Romans 15, 3)