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Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. (Hebrews 7, 25)
For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens; (Hebrews 7, 26)
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. (Hebrews 7, 27)
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore. (Hebrews 7, 28)
A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. (Hebrews 8, 2)
For every high priest is ordained to offer gifts and sacrifices: wherefore [it is] of necessity that this man have somewhat also to offer. (Hebrews 8, 3)
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: (Hebrews 8, 4)
Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, [that] thou make all things according to the pattern shewed to thee in the mount. (Hebrews 8, 5)
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. (Hebrews 8, 6)
For if that first [covenant] had been faultless, then should no place have been sought for the second. (Hebrews 8, 7)
For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: (Hebrews 8, 8)
Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. (Hebrews 8, 9)
