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• For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. (Hebrews 3, 16)

• But with whom was he grieved forty years? [was it] not with them that had sinned, whose carcases fell in the wilderness? (Hebrews 3, 17)

• Let us therefore fear, lest, a promise being left [us] of entering into his rest, any of you should seem to come short of it. (Hebrews 4, 1)

• For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard [it]. (Hebrews 4, 2)

• For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. (Hebrews 4, 3)

• For he spake in a certain place of the seventh [day] on this wise, And God did rest the seventh day from all his works. (Hebrews 4, 4)

• Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: (Hebrews 4, 6)

• For if Jesus had given them rest, then would he not afterward have spoken of another day. (Hebrews 4, 8)

• There remaineth therefore a rest to the people of God. (Hebrews 4, 9)

• For he that is entered into his rest, he also hath ceased from his own works, as God [did] from his. (Hebrews 4, 10)

• Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. (Hebrews 4, 11)

• For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart. (Hebrews 4, 12)