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And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans. (Acts 16, 38)
And they went out of the prison, and entered into [the house of] Lydia: and when they had seen the brethren, they comforted them, and departed. (Acts 16, 40)
And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. (Acts 17, 4)
But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people. (Acts 17, 5)
And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; (Acts 17, 6)
These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. (Acts 17, 11)
Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few. (Acts 17, 12)
But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people. (Acts 17, 13)
And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed. (Acts 17, 15)
Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. (Acts 17, 16)
Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him. (Acts 17, 17)
Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection. (Acts 17, 18)
