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For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes [laid] against him. (Acts 25, 27)
My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews; (Acts 26, 4)
For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. (Acts 26, 26)
And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto [one] named Julius, a centurion of Augustus' band. (Acts 27, 1)
Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul. (Acts 27, 11)
And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape. (Acts 27, 42)
And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. (Acts 28, 16)
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men [and] brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. (Acts 28, 17)
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? (Romans 3, 7)
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. (Romans 5, 8)
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. (Romans 5, 19)
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. (Romans 6, 19)
