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Whether it be evil that one doeth unto them, or good, they are not able to recompense it: they can neither set up a king, nor put him down. (Baruch 6, 34)
For neither can they set up a king in the land, nor give rain unto men. (Baruch 6, 53)
Moreover they cannot withstand any king or enemies: how can it then be thought or said that they be gods? (Baruch 6, 56)
Therefore it is better to be a king that sheweth his power, or else a profitable vessel in an house, which the owner shall have use of, than such false gods; or to be a door in an house, to keep such things therein, than such false gods. or a pillar of wood in a a palace, than such false gods. (Baruch 6, 59)
In the fifth [day] of the month, which [was] the fifth year of king Jehoiachin's captivity, (Ezekiel 1, 2)
The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I [am] the LORD. (Ezekiel 7, 27)
Say now to the rebellious house, Know ye not what these [things mean]? tell [them], Behold, the king of Babylon is come to Jerusalem, and hath taken the king thereof, and the princes thereof, and led them with him to Babylon; (Ezekiel 17, 12)
And hath taken of the king's seed, and made a covenant with him, and hath taken an oath of him: he hath also taken the mighty of the land: (Ezekiel 17, 13)
[As] I live, saith the Lord GOD, surely in the place [where] the king [dwelleth] that made him king, whose oath he despised, and whose covenant he brake, [even] with him in the midst of Babylon he shall die. (Ezekiel 17, 16)
And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel. (Ezekiel 19, 9)
Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose [it] at the head of the way to the city. (Ezekiel 21, 19)
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made [his] arrows bright, he consulted with images, he looked in the liver. (Ezekiel 21, 21)
