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Behold [that] which I have seen: [it is] good and comely [for one] to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it [is] his portion. (Ecclesiastes 5, 18)
For he shall not much remember the days of his life; because God answereth [him] in the joy of his heart. (Ecclesiastes 5, 20)
For who knoweth what [is] good for man in [this] life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun? (Ecclesiastes 6, 12)
[It is] better to go to the house of mourning, than to go to the house of feasting: for that [is] the end of all men; and the living will lay [it] to his heart. (Ecclesiastes 7, 2)
For wisdom [is] a defence, [and] money [is] a defence: but the excellency of knowledge [is, that] wisdom giveth life to them that have it. (Ecclesiastes 7, 12)
All [things] have I seen in the days of my vanity: there is a just [man] that perisheth in his righteousness, and there is a wicked [man] that prolongeth [his life] in his wickedness. (Ecclesiastes 7, 15)
[It is] good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. (Ecclesiastes 7, 18)
Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment. (Ecclesiastes 8, 5)
Though a sinner do evil an hundred times, and his [days] be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him: (Ecclesiastes 8, 12)
But it shall not be well with the wicked, neither shall he prolong [his] days, [which are] as a shadow; because he feareth not before God. (Ecclesiastes 8, 13)
Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun. (Ecclesiastes 8, 15)
All [things come] alike to all: [there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as [is] the good, so [is] the sinner; [and] he that sweareth, as [he] that feareth an oath. (Ecclesiastes 9, 2)
