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I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth [it], that [men] should fear before him. (Ecclesiastes 3, 14)
I said in mine heart, God shall judge the righteous and the wicked: for [there is] a time there for every purpose and for every work. (Ecclesiastes 3, 17)
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all [is] vanity. (Ecclesiastes 3, 19)
Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This [is] also vanity and vexation of spirit. (Ecclesiastes 4, 4)
[There is] no end of all the people, [even] of all that have been before them: they also that come after shall not rejoice in him. Surely this also [is] vanity and vexation of spirit. (Ecclesiastes 4, 16)
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this [is] the gift of God. (Ecclesiastes 5, 19)
I applied mine heart to know, and to search, and to seek out wisdom, and the reason [of things], and to know the wickedness of folly, even of foolishness [and] madness: (Ecclesiastes 7, 25)
Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him. (Ecclesiastes 8, 3)
Because to every purpose there is time and judgment, therefore the misery of man [is] great upon him. (Ecclesiastes 8, 6)
All this have I seen, and applied my heart unto every work that is done under the sun: [there is] a time wherein one man ruleth over another to his own hurt. (Ecclesiastes 8, 9)
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, [are] in the hand of God: no man knoweth either love or hatred [by] all [that is] before them. (Ecclesiastes 9, 1)
All [things come] alike to all: [there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as [is] the good, so [is] the sinner; [and] he that sweareth, as [he] that feareth an oath. (Ecclesiastes 9, 2)
