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• For he that speaketh in an [unknown] tongue speaketh not unto men, but unto God: for no man understandeth [him]; howbeit in the spirit he speaketh mysteries. (1 Corinthians 14, 2)

• But he that prophesieth speaketh unto men [to] edification, and exhortation, and comfort. (1 Corinthians 14, 3)

• He that speaketh in an [unknown] tongue edifieth himself; but he that prophesieth edifieth the church. (1 Corinthians 14, 4)

• I would that ye all spake with tongues, but rather that ye prophesied: for greater [is] he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. (1 Corinthians 14, 5)

• For if I pray in an [unknown] tongue, my spirit prayeth, but my understanding is unfruitful. (1 Corinthians 14, 14)

• For thou verily givest thanks well, but the other is not edified. (1 Corinthians 14, 17)

• Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. (1 Corinthians 14, 20)

• Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying [serveth] not for them that believe not, but for them which believe. (1 Corinthians 14, 22)

• But if all prophesy, and there come in one that believeth not, or [one] unlearned, he is convinced of all, he is judged of all: (1 Corinthians 14, 24)

• But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. (1 Corinthians 14, 28)

• For God is not [the author] of confusion, but of peace, as in all churches of the saints. (1 Corinthians 14, 33)

• Let your women keep silence in the churches: for it is not permitted unto them to speak; but [they are commanded] to be under obedience, as also saith the law. (1 Corinthians 14, 34)