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For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. (Romans 11, 25)
Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. (Romans 14, 4)
But now having no more place in these parts, and having a great desire these many years to come unto you; (Romans 15, 23)
It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things. (Romans 15, 27)
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. (Romans 16, 18)
Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother. (Romans 16, 23)
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. (1 Corinthians 2, 9)
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. (1 Corinthians 4, 5)
And unto the married I command, [yet] not I, but the Lord, Let not the wife depart from [her] husband: (1 Corinthians 7, 10)
But and if she depart, let her remain unmarried, or be reconciled to [her] husband: and let not the husband put away [his] wife. (1 Corinthians 7, 11)
But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such [cases]: but God hath called us to peace. (1 Corinthians 7, 15)
Art thou called [being] a servant? care not for it: but if thou mayest be made free, use [it] rather. (1 Corinthians 7, 21)
