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  • And when Judi had read three or four pages, he cut it with the penknife, and he cast it into the Are, that was upon the hearth, till all the volume was consumed with the fire that was on the hearth. (Jeremiah 36, 23)

  • And the word of the Lord came to Jeremias the prophet, after that the king had burnt the volume, and the words that Baruch had written from the mouth of Jeremias, saying: (Jeremiah 36, 27)

  • Take thee again another volume: and write in it all the former words that were in the first volume which Joakim the king of Juda hath burnt. (Jeremiah 36, 28)

  • And thou shalt say to Joakim the king of Juda: Thus saith the Lord: Thou hast burnt that volume, saying: Why hast thou written therein, and said: The king of Babylon shall come speedily, and shall lay waste this land: and shall cause to cease from thence man and beast? (Jeremiah 36, 29)

  • And Jeremias took another volume, and gave it to Baruch the son of Nerias the scribe: who wrote in it from the mouth of Jeremias all the words of the book which Joakim the king of Juda had burnt with fire: and there were added besides many more words than had been before. (Jeremiah 36, 32)

  • For the wrath of the Lord was against Jerusalem, and against Juda, till he cast t hem out from his presence: and Sedecias revolted from the king of Babylon. (Jeremiah 52, 3)

  • And saying: Son of man, I send thee to the children of Israel, to a rebellious people, that hath revolted from me, they, and their fathers, have transgressed my covenant even unto this day. (Ezekiel 2, 3)

  • And they that are saved of you shall remember me amongst the nations to which they are carried captives: because I have broken their heart that was faithless, and revolted from me: and their eyes that went a fornicating after their idols: and they shall be displeased with themselves because of the evils which they have committed in all their abominations. (Ezekiel 6, 9)

  • And these wheels he called voluble, in my hearing. (Ezekiel 10, 13)

  • But he hath revolted from him and sent ambassadors to Egypt, that it might give him horses, and much people. And shall he that hath done thus prosper, or be saved? and shall he escape that hath broken the covenant? (Ezekiel 17, 15)

  • But when the prince shall offer a voluntary holocaust, or voluntary peace offerings to the Lord : the gate that looketh towards the east shall be opened to him, and he shall offer his holocaust, and his peace offerings, as it is wont to be done on the sabbath day: and he shall go out, and the gate shall be shut after he is gone forth. (Ezekiel 46, 12)

  • We have sinned, we have committed iniquity, we have done wickedly, and have revolted: and we have gone aside from thv commandments, and thy judgments. (Daniel 9, 5)


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