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Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest. (Romans 2, 1)
Who will render to every man according to his works. (Romans 2, 6)
Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek. (Romans 2, 9)
But glory, and honour, and peace to every one that worketh good, to the Jew first, and also to the Greek. (Romans 2, 10)
For whosoever have sinned without the law, shall perish without the law; and whosoever have sinned in the law, shall be judged by the law. (Romans 2, 12)
Much every way. First indeed, because the words of God were committed to them. (Romans 3, 2)
But God is true; and every man a liar, as it is written, That thou mayest be justified in thy words, and mayest overcome when thou art judged. (Romans 3, 4)
Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God. (Romans 3, 19)
Blessed are they whose iniquities are forgiven, and whose sins are covered. (Romans 4, 7)
Most fully knowing, that whatsoever he has promised, he is able also to perform. (Romans 4, 21)
Who was delivered up for our sins, and rose again for our justification. (Romans 4, 25)
But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come. (Romans 5, 14)
