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But glory, and honour, and peace to every one that worketh good, to the Jew first, and also to the Greek. (Romans 2, 10)
For there is no respect of persons with God. (Romans 2, 11)
For whosoever have sinned without the law, shall perish without the law; and whosoever have sinned in the law, shall be judged by the law. (Romans 2, 12)
Who shew the work of the law written in their hearts, their conscience bearing witness to them, and their thoughts between themselves accusing, or also defending one another, (Romans 2, 15)
Circumcision profiteth indeed, if thou keep the law; but if thou be a transgressor of the law, thy circumcision is made uncircumcision. (Romans 2, 25)
And shall not that which by nature is uncircumcision, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law? (Romans 2, 27)
For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh: (Romans 2, 28)
For what if some of them have not believed? shall their unbelief make the faith of God without effect? God forbid. (Romans 3, 3)
For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner? (Romans 3, 7)
And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just. (Romans 3, 8)
What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin. (Romans 3, 9)
All have turned out of the way; they are become unprofitable together: there is none that doth good, there is not so much as one. (Romans 3, 12)
