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And as they tarried there many days, Festus told the king of Paul, saying: A certain man was left prisoner by Felix. (Acts 25, 14)
To whom I answered: It is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present, and have liberty to make his answer, to clear himself of the things laid to his charge. (Acts 25, 16)
When therefore they were come hither, without any delay, on the day following, sitting in the judgment seat, I commanded the man to be brought. (Acts 25, 17)
I therefore being in a doubt of this manner of question, asked him whether he would go to Jerusalem, and there be judged of these things. (Acts 25, 20)
But Paul appealing to be reserved unto the hearing of Augustus, I commanded him to be kept, till I might send him to Caesar. (Acts 25, 21)
And on the next day, when Agrippa and Bernice were come with great pomp, and had entered into the hall of audience, with the tribunes, and principal men of the city, at Festus' commandment, Paul was brought forth. (Acts 25, 23)
And Festus saith: King Agrippa, and all ye men who are here present with us, you see this man, about whom all the multitude of the Jews dealt with me at Jerusalem, requesting and crying out that he ought not to live any longer. (Acts 25, 24)
Of whom I have nothing certain to write to my lord. For which cause I have brought him forth before you, and especially before thee, O king Agrippa, that examination being made, I may have what to write. (Acts 25, 26)
For it seemeth to me unreasonable to send a prisoner, and not to signify the things laid to his charge. (Acts 25, 27)
Then Agrippa said to Paul: Thou art permitted to speak for thyself. Then Paul stretching forth his hand, began to make his answer. (Acts 26, 1)
I think myself happy, O king Agrippa, that I am to answer for myself this day before thee, touching all the things whereof I am accused by the Jews. (Acts 26, 2)
Especially as thou knowest all, both customs and questions that are among the Jews: Wherefore I beseech thee to hear me patiently. (Acts 26, 3)
