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Now whilst Paul waited for them at Athens, his spirit was stirred within him, seeing the city wholly given to idolatry. (Acts 17, 16)
He disputed, therefore, in the synagogue with the Jews, and with them that served God, and in the marketplace, every day with them that were there. (Acts 17, 17)
And certain philosophers of the Epicureans and of the Stoics disputed with him; and some said: What is it, that this word sower would say? But others: He seemeth to be a setter forth of new gods; because he preached to them Jesus and the resurrection. (Acts 17, 18)
And taking him, they brought him to the Areopagus, saying: May we know what this new doctrine is, which thou speakest of? (Acts 17, 19)
For thou bringest in certain new things to our ears. We would know therefore what these things mean. (Acts 17, 20)
(Now all the Athenians, and strangers that were there, employed themselves in nothing else, but either in telling or in hearing some new thing.) (Acts 17, 21)
But Paul standing in the midst of the Areopagus, said: Ye men of Athens, I perceive that in all things you are too superstitious. (Acts 17, 22)
For passing by, and seeing your idols, I found an altar also, on which was written: To the unknown God. What therefore you worship, without knowing it, that I preach to you: (Acts 17, 23)
God, who made the world, and all things therein; he, being Lord of heaven and earth, dwelleth not in temples made with hands; (Acts 17, 24)
Neither is he served with men's hands, as though he needed any thing; seeing it is he who giveth to all life, and breath, and all things: (Acts 17, 25)
For in him we live, and move, and are; as some also of your own poets said: For we are also his offspring. (Acts 17, 28)
Being therefore the offspring of God, we must not suppose the divinity to be like unto gold, or silver, or stone, the graving of art, and device of man. (Acts 17, 29)
