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And if any one of the people of the land shall sin through ignorance, doing any of those things that by the law of the Lord are forbidden, and offending, (Leviticus 4, 27)
And he shall put his hand upon the head of the victim that is for sin, and shall immolate it in the place of the holocaust. (Leviticus 4, 29)
And the priest shall take of the blood with his finger, and shall touch the horns of the altar of holocaust, and shall pour out the rest at the foot thereof. (Leviticus 4, 30)
But taking off all the fat, as is wont to be taken away of the victims of peace offerings, he shall burn it upon the altar, for a sweet savour to the Lord: and he shall pray for him, and it shall be forgiven him. (Leviticus 4, 31)
But if he offer of the flock a victim for his sin, to wit, an ewe without blemish: (Leviticus 4, 32)
And the priest shall take of the blood thereof with his finger, and shall touch the horns of the altar of holocaust, and the rest he shall pour out at the foot thereof. (Leviticus 4, 34)
All the fat also he shall take off, as the fat of the ram that is offered for peace offerings is wont to be taken away: and shall burn it upon the altar, for a burnt sacrifice of the Lord: and he shall pray for him and for his sin, and it shall be forgiven him. (Leviticus 4, 35)
If any one sin, and hear the voice of one swearing, and is a witness either because he himself hath seen, or is privy to it: if he do not utter it, he shall bear his iniquity. (Leviticus 5, 1)
Whosoever toucheth any unclean thing, either that which hath been killed by a beast, or died of itself, or any other creeping thing: and forgetteth his uncleanness, he is guilty, and hath offended: (Leviticus 5, 2)
And if he touch any thing of the uncleanness of man, according to any uncleanness wherewith he is wont to be defiled, and having forgotten it, come afterwards to know it, he shall be guilty of an offence. (Leviticus 5, 3)
The person that sweareth, and uttereth with his lips, that he would do either evil or good, and bindeth the same with an oath, and his word, and having forgotten it afterwards understandeth his offence, (Leviticus 5, 4)
Let him do penance for his sin, (Leviticus 5, 5)
