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• For when the Gentiles, who have not the law, do by nature those things that are of the law; these having not the law are a law to themselves: (Romans 2, 14)

• Who shew the work of the law written in their hearts, their conscience bearing witness to them, and their thoughts between themselves accusing, or also defending one another, (Romans 2, 15)

• And knowest his will, and approvest the more profitable things, being instructed by the law, (Romans 2, 18)

• An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law. (Romans 2, 20)

• Thou therefore that teachest another, teachest not thyself: thou that preachest that men should not steal, stealest: (Romans 2, 21)

• Thou that sayest, men should not commit adultery, committest adultery: thou that abhorrest idols, committest sacrilege: (Romans 2, 22)

• Thou that makest thy boast of the law, by transgression of the law dishonourest God. (Romans 2, 23)

• If, then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision? (Romans 2, 26)

• And shall not that which by nature is uncircumcision, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law? (Romans 2, 27)

• For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh: (Romans 2, 28)

• But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God. (Romans 2, 29)

• For what if some of them have not believed? shall their unbelief make the faith of God without effect? God forbid. (Romans 3, 3)