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And he commanded her (no doubt but he was Mardochai) to go to the king, and petition for her people, and for her country. (Esther 15, 1)
And upon one of them she leaned, as if for delicateness and overmuch tenderness she were not able to bear up her own body. (Esther 15, 6)
What is the matter, Esther? I am thy brother, fear not. (Esther 15, 12)
Thou shalt not die: for this law is not made for thee, but for all others. (Esther 15, 13)
And as she held her peace, he took the golden sceptre, and laid it upon her neck, and kissed her, and said: Why dost thou not speak to me? (Esther 15, 15)
The great king Artaxerxes, from India to Ethiopia, to the governors and princes of a hundred and twenty- seven provinces, which obey our command, sendeth greeting. (Esther 16, 1)
Many have abused unto pride the goodness of princes, and the honour that hath been bestowed upon them: (Esther 16, 2)
And not only endeavour to oppress the king's subjects, but not bearing the glory that is given them, take in hand to practise also against them that gave it. (Esther 16, 3)
Neither are they content not to re- turn thanks for benefits received, and to violate in themselves the laws of humanity, but they think they can also escape the justice of God who seeth all things. (Esther 16, 4)
Now this is proved both from ancient histories, and by the things which are done daily, how the good designs of kings are depraved by the evil suggestions of certain men. (Esther 16, 7)
Now that you may more plainly understand what we say, I Aman the son of Amadathi, a Macedonian both in mind and country, and having nothing of the Persian blood, but with his cruelty staining our goodness, was received being a stranger by us: (Esther 16, 10)
But we have found that the Jews, who were by that most wicked man appointed to be slain, are in no fault at all, but contrariwise, use just laws, (Esther 16, 15)
