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• For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar. (Hebrews 7, 13)

• There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof: (Hebrews 7, 18)

• For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens; (Hebrews 7, 26)

• Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people's: for this he did once, in offering himself. (Hebrews 7, 27)

• Now of the things which we have spoken, this is the sum: We have such an high priest, who is set on the right hand of the throne of majesty in the heavens, (Hebrews 8, 1)

• For every high priest is appointed to offer gifts and sacrifices: wherefore it is necessary that he also should have some thing to offer. (Hebrews 8, 3)

• But now he hath obtained a better ministry, by how much also he is a mediator of a better testament, which is established on better promises. (Hebrews 8, 6)

• For finding fault with them, he saith: Behold, the days shall come, saith the Lord: and I will perfect unto the house of Israel, and unto the house of Juda, a new testament: (Hebrews 8, 8)

• And they shall not teach every man his neighbour and every man his brother, saying, Know the Lord: for all shall know me from the least to the greatest of them: (Hebrews 8, 11)

• Now in saying a new, he hath made the former old. And that which decayeth and groweth old, is near its end. (Hebrews 8, 13)

• The former indeed had also justifications of divine service, and a worldly sanctuary. (Hebrews 9, 1)

• And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly. (Hebrews 9, 5)