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What think you? If a man have an hundred sheep, and one of them should go astray: doth he not leave the ninety-nine in the mountains, and go to seek that which is gone astray? (Matthew 18, 12)
For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be in one flesh. (Matthew 19, 5)
Woe to you scribes and Pharisees, hypocrites; because you tithe mint, and anise, and cummin, and have left the weightier things of the law; judgment, and mercy, and faith. These things you ought to have done, and not to leave those undone. (Matthew 23, 23)
And Jesus immediately gave them leave. And the unclean spirits going out, entered into the swine: and the herd with great violence was carried headlong into the sea, being about two thousand, and were stifled in the sea. (Mark 5, 13)
For this cause a man shall leave his father and mother; and shall cleave to his wife. (Mark 10, 7)
Master, Moses wrote unto us, that if any man's brother die, and leave his wife behind him, and leave no children, his brother should take his wife, and raise up seed to his brother. (Mark 12, 19)
And the second took her, and died: and neither did he leave any issue. And the third in like manner. (Mark 12, 21)
And the seven all took her in like manner; and did not leave issue. Last of all the woman also died. (Mark 12, 22)
And another said: I will follow thee, Lord; but let me first take my leave of them that are at my house. (Luke 9, 61)
But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone. (Luke 11, 42)
What man of you that hath an hundred sheep: and if he shall lose one of them, doth he not leave the ninety-nine in the desert, and go after that which was lost, until he find it? (Luke 15, 4)
And beat thee flat to the ground, and thy children who are in thee: and they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation. (Luke 19, 44)
