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And the people of Israel began to write in the instruments, and public records, The first year under Simon the high priest, the great captain and prince of the Jews. (1 Maccabees 13, 42)
And they entered into it the three and twentieth day of the second month, in the year one hundred and seventy-one, with thanksgiving, and branches of palm trees, and harps, and cymbals, and psalteries, and hymns, and canticles, because the great enemy was destroyed out of Israel. (1 Maccabees 13, 51)
He made peace in the land, and Israel rejoiced with great joy. (1 Maccabees 14, 11)
For he hath restored his brethren, and hath driven away in fight the enemies of Israel from them: and they decreed him liberty, and registered it in tables of brass, and set it upon pillars in mount Sion. (1 Maccabees 14, 26)
And Simon called his two eldest sons, Judas and John, and said to them: I and my brethren, and my father's house, have fought against the enemies of Israel from our youth even to this day: and things have prospered so well in our hands that we have delivered Israel oftentimes. (1 Maccabees 16, 2)
And he committed a great treachery in Israel, and rendered evil for good. (1 Maccabees 16, 17)
Who alone art gracious, who alone art just, and almighty, and eternal, who deliverest Israel from all evil, who didst choose the fathers and didst sanctify them : (2 Maccabees 1, 25)
Receive the sacrifice for all thy people Israel, and preserve thy own portion, and sanctify it. (2 Maccabees 1, 26)
So Heliodorus forthwith began his journey, under a colour of visiting the cities of Celesyria and Phenicia, but in- deed to fulfil the king's purpose. (2 Maccabees 3, 8)
At the same time Antiochus prepared for a second journey into Egypt. (2 Maccabees 5, 1)
And swelling with anger he thought to revenge upon the Jews the injury done by them that had put him to flight. And therefore he commanded his chariot to be driven, without stopping in his journey, the judgment of heaven urging him forward, because he had spoken so proudly, that he would come to Jerusalem, and make it a common burying place of the Jews. (2 Maccabees 9, 4)
But the Lord the God of Israel, that seeth all things, struck him with an in- curable and an invisible plague. For as soon as he had ended these words, a dreadful pain in his bowels came upon him, and bitter torments of the inner parts. (2 Maccabees 9, 5)