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Not that I seek the gift, but I seek the fruit that may abound to your account. (Philippians 4, 17)
But I have all, and abound: I am filled, having received from Epaphroditus the things you sent, an odour of sweetness, an acceptable sacrifice, pleasing to God. (Philippians 4, 18)
The mystery which hath been hidden from ages and generations, but now is manifested to his saints, (Colossians 1, 26)
In whom also you are circumcised with circumcision not made by hand, in despoiling of the body of the flesh, but in the circumcision of Christ: (Colossians 2, 11)
Which are a shadow of things to come, but the body is of Christ. (Colossians 2, 17)
But now put you also all away: anger, indignation, malice, blasphemy, filthy speech out of your mouth. (Colossians 3, 8)
Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all. (Colossians 3, 11)
But above all these things have charity, which is the bond of perfection: (Colossians 3, 14)
Servants, obey in all things your masters according to the flesh, not serving to the eye, as pleasing men, but in simplicity of heart, fearing God. (Colossians 3, 22)
For our gospel hath not been unto you in word only, but in power also, and in the Holy Ghost, and in much fulness, as you know what manner of men we have been among you for your sakes. (1 Thessalonians 1, 5)
For from you was spread abroad the word of the Lord, not only in Macedonia, and in Achaia, but also in every place, your faith which is towards God, is gone forth, so that we need not to speak any thing. (1 Thessalonians 1, 8)
But having suffered many things before, and been shamefully treated (as you know) at Philippi, we had confidence in our God, to speak unto you the gospel of God in much carefulness. (1 Thessalonians 2, 2)
