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And herein do I endeavour to have always a conscience without offence toward God, and towards men. (Acts 24, 16)
In which I was found purified in the temple: neither with multitude, nor with tumult. (Acts 24, 18)
Except it be for this one voice only that I cried, standing among them, Concerning the resurrection of the dead am I judged this day by you. (Acts 24, 21)
And he commanded a centurion to keep him, and that he should be easy, and that he should not prohibit any of his friends to minister unto him. (Acts 24, 23)
But when two years were ended, Felix had for successor Portius Festus. And Felix being willing to shew the Jews a pleasure, left Paul bound. (Acts 24, 27)
Requesting favour against him, that he would command him to be brought to Jerusalem, laying wait to kill him in the way. (Acts 25, 3)
But Festus, willing to shew the Jews a pleasure, answering Paul, said: Wilt thou go up to Jerusalem, and there be judged of these things before me? (Acts 25, 9)
Then Paul said: I stand at Caesar's judgment seat, where I ought to be judged. To the Jews I have done no injury, as thou very well knowest. (Acts 25, 10)
For if I have injured them, or have committed any thing worthy of death, I refuse not to die. But if there be none of these things whereof they accuse me, no man may deliver me to them: I appeal to Caesar. (Acts 25, 11)
Having known me from the beginning (if they will give testimony) that according to the most sure sect of our religion I lived a Pharisee. (Acts 26, 5)
Unto which, our twelve tribes, serving night and day, hope to come. For which hope, O king, I am accused by the Jews. (Acts 26, 7)
But to them first that are at Damascus, and at Jerusalem, and unto all the country of Judea, and to the Gentiles did I preach, that they should do penance, and turn to God, doing works worthy of penance. (Acts 26, 20)
