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For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar. (Hebrews 7, 13)
For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests. (Hebrews 7, 14)
And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest, (Hebrews 7, 15)
For he testifieth: Thou art a priest for ever, according to the order of Melchisedech. (Hebrews 7, 17)
There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof: (Hebrews 7, 18)
And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath; (Hebrews 7, 20)
But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.) (Hebrews 7, 21)
By so much is Jesus made a surety of a better testament. (Hebrews 7, 22)
And the others indeed were made many priests, because by reason of death they were not suffered to continue: (Hebrews 7, 23)
But this, for that he continueth for ever, hath an everlasting priesthood, (Hebrews 7, 24)
Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us. (Hebrews 7, 25)
For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens; (Hebrews 7, 26)
