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And some of them believed, and were associated to Paul and Silas; and of those that served God, and of the Gentiles a great multitude, and of noble women not a few. (Acts 17, 4)
But the Jews, moved with envy, and taking unto them some wicked men of the vulgar sort, and making a tumult, set the city in an uproar; and besetting Jason's house, sought to bring them out unto the people. (Acts 17, 5)
Whom Jason hath received; and these all do contrary to the decrees of Caesar, saying that there is another king, Jesus. (Acts 17, 7)
And they stirred up the people, and the rulers of the city hearing these things, (Acts 17, 8)
And having taken satisfaction of Jason and of the rest, they let them go. (Acts 17, 9)
Now these were more noble than those in Thessalonica, who received the word with all eagerness, daily searching the scriptures, whether these things were so. (Acts 17, 11)
And many indeed of them believed, and of honourable women that were Gentiles, and of men not a few. (Acts 17, 12)
And when the Jews of Thessalonica had knowledge that the word of God was also preached by Paul at Berea, they came thither also, stirring up and troubling the multitude. (Acts 17, 13)
And certain philosophers of the Epicureans and of the Stoics disputed with him; and some said: What is it, that this word sower would say? But others: He seemeth to be a setter forth of new gods; because he preached to them Jesus and the resurrection. (Acts 17, 18)
And taking him, they brought him to the Areopagus, saying: May we know what this new doctrine is, which thou speakest of? (Acts 17, 19)
For thou bringest in certain new things to our ears. We would know therefore what these things mean. (Acts 17, 20)
(Now all the Athenians, and strangers that were there, employed themselves in nothing else, but either in telling or in hearing some new thing.) (Acts 17, 21)
