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And when Abraham had heard this, he weighed out the money that Ephron had requested, in the hearing of the sons of Heth, four hundred shekels of silver, of the approved public currency. (Genesis 23, 16)
except the land of the priests, which had been delivered to them by the king. To these also a portion of food was supplied out of the public storehouses, and, for this reason, they were not compelled to sell their possessions. (Genesis 47, 22)
And we beg you to permit us to cross through your land. We will not go through the fields, nor through the vineyards; we will not drink the waters of your wells, but we will travel by the public ways, neither turning aside to the right, nor to the left, until we have passed your borders.” (Numbers 20, 17)
‘We will cross through your land. We will advance by the public way. We will not turn aside, neither to the right, nor to the left. (Deuteronomy 2, 27)
When a man has recently taken a wife, he shall not go out to war, nor shall any public office be enjoined upon him. Instead, he shall be free at home without guilt, so that for one year he may rejoice with his wife. (Deuteronomy 24, 5)
And when he shaved off his hair, for he shaved it off once a year, because his long hair was burdensome to him, he weighed the hair of his head at two hundred shekels, by the public weights. (2 Samuel 14, 26)
and by me. I, king Artaxerxes, have appointed and decreed to all the keepers of the public treasury, those who are beyond the river, that whatever Ezra, the priest, a scribe of the law of the God of heaven, shall ask of you, you shall provide it without delay, (Ezra 7, 21)
Neither should you think, if we change our orders, that they come from a fickle mind, but that we draw conclusions from the quality and necessity of the times, just as the expediency of the public good demands. (Esther 13, 9)
And the people of Israel began to write in the tablets and the public records, in the first year under Simon: high priest, great commander, and leader of the Jews. (1 Maccabees 13, 42)
And it pleased the people to receive the men gloriously, and to place a copy of their words in a section of the public books, so as to be a memorial for the people of the Spartans. Furthermore, we have written a copy of them to Simon, the great priest.’ ” (1 Maccabees 14, 23)
And now, others flowed together in flocks from the houses, pleading and making public supplication, on behalf of the place, which soon might be brought into contempt. (2 Maccabees 3, 18)
And so, I beg you and petition you, that remembering the public and private benefits, each one will continue to be faithful to me and to my son. (2 Maccabees 9, 26)
