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• Therefore, if consummation had occurred through the Levitical priesthood (for under it the people received the law), then what further need would there be for another Priest to rise up according to the order of Melchizedek, one who was not called according to the order of Aaron? (Hebrews 7, 11)

• And yet it is far more evident that, according to the likeness of Melchizedek, there rises up another priest, (Hebrews 7, 15)

• For he testifies: “You are a priest forever, according to the order of Melchizedek.” (Hebrews 7, 17)

• But this man was made a priest with an oath, by the One who said to him: “The Lord has sworn and he will not repent. You are a priest forever.” (Hebrews 7, 21)

• For it was fitting that we should have such a High Priest: holy, innocent, undefiled, set apart from sinners, and exalted higher than the heavens. (Hebrews 7, 26)

• Now the main point in the things that have been stated is this: that we have so great a High Priest, who is seated at the right hand of the throne of Majesty in the heavens, (Hebrews 8, 1)

• For every high priest is appointed to offer gifts and sacrifices. Therefore, it is necessary for him also to have something to offer. (Hebrews 8, 3)

• And so, if he were upon the earth, he would not be a priest, since there would be others to offer gifts according to the law, (Hebrews 8, 4)

• But into the second part, once a year, the high priest alone entered, not without blood, which he offered on behalf of the neglectful offenses of himself and of the people. (Hebrews 9, 7)

• But Christ, standing as the High Priest of future good things, through a greater and more perfect tabernacle, one not made by hand, that is, not of this creation, (Hebrews 9, 11)

• And he did not enter so as to offer himself repeatedly, as the high priest enters into the Holy of Holies each year, with the blood of another. (Hebrews 9, 25)

• And certainly, every priest stands by, ministering daily, and frequently offering the same sacrifices, which are never able to take away sins. (Hebrews 10, 11)