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So then, go out and learn what this means: ‘I desire mercy and not sacrifice.’ For I have not come to call the just, but sinners.” (Matthew 9, 13)
And if you knew what this means, ‘I desire mercy, and not sacrifice,’ you would never have condemned the innocent. (Matthew 12, 7)
And he was in the desert for forty days and forty nights. And he was tempted by Satan. And he was with the wild animals, and the Angels ministered to him. (Mark 1, 13)
and in order to offer a sacrifice, according to what is said in the law of the Lord, “a pair of turtledoves or two young pigeons.” (Luke 2, 24)
Also, the priest of Jupiter, who was outside the city, in front of the gate, bringing in oxen and garlands, was willing to offer sacrifice with the people. (Acts 14, 12)
And so, I beg you, brothers, by the mercy of God, that you offer your bodies as a living sacrifice, holy and pleasing to God, with the subservience of your mind. (Romans 12, 1)
And walk in love, just as Christ also loved us and delivered himself for us, as an oblation and a sacrifice to God, with a fragrance of sweetness. (Ephesians 5, 2)
Moreover, if I am to be immolated because of the sacrifice and service of your faith, I rejoice and give thanks with all of you. (Philippians 2, 17)
But I have everything in abundance. I have been filled up, having received from Epaphroditus the things that you sent; this is an odor of sweetness, an acceptable sacrifice, pleasing to God. (Philippians 4, 18)
Otherwise, he would need to have suffered repeatedly since the beginning of the world. But now, one time, at the consummation of the ages, he has appeared in order to destroy sin though his own sacrifice. (Hebrews 9, 26)
For this reason, as Christ enters into the world, he says: “Sacrifice and oblation, you did not want. But you have fashioned a body for me. (Hebrews 10, 5)
But this man, offering one sacrifice for sins, sits at the right hand of God forever, (Hebrews 10, 12)
