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How Jacob entered into Egypt, and your fathers cried out to the Lord. And the Lord sent Moses and Aaron, and he led your fathers away from Egypt, and he transferred them to this place. (1 Samuel 12, 8)
And behold, the whole family, rising up against your handmaid, said: ‘Deliver him who struck down his brother, so that we may kill him for the life of his brother, whom he killed, and so that we may do away with the heir.’ And they are seeking to extinguish my spark that is left, so that there may not survive a name for my husband, nor a remnant upon the earth.” (2 Samuel 14, 7)
Now it happened that, after these things, the son of the woman who was the mother of the family became ill. And the sickness was very powerful, so that no breath remained in him. (1 Kings 17, 17)
The sons of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab and Abihu, Eleazar and Ithamar. (1 Chronicles 6, 3)
Truly, Aaron and his sons were burning offerings upon the altar of holocausts and upon the altar of incense, for the entire work of the Holy of Holies, and to pray on behalf of Israel, in accord with all the things that Moses, the servant of God, had instructed. (1 Chronicles 6, 49)
Now these are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, (1 Chronicles 6, 50)
And these are their habitations according to the villages and confines, specifically of the sons of Aaron, according to the kindred of the Kohathites. For it fell to them by lot. (1 Chronicles 6, 54)
Then, to the sons of Aaron, they gave the cities of refuge: Hebron, and Libnah with its suburbs, (1 Chronicles 6, 57)
as well as Jehoiada, a leader from the stock of Aaron, and with him three thousand seven hundred; (1 Chronicles 12, 27)
Certainly, there were both the sons of Aaron and the Levites: (1 Chronicles 15, 4)
Now Jahath was first, Zizah second, but Jeush and Beriah did not have many sons, and for this reason they were reckoned as one family and one house. (1 Chronicles 23, 11)
The sons of Amram: Aaron and Moses. Now Aaron was separated so that he might minister in the Holy of Holies, he and his sons forever, and so that he might burn incense to the Lord, according to his rite, and so that he might bless his name in perpetuity. (1 Chronicles 23, 13)
