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Therefore, if consummation had occurred through the Levitical priesthood (for under it the people received the law), then what further need would there be for another Priest to rise up according to the order of Melchizedek, one who was not called according to the order of Aaron? (Hebrews 7, 11)
And yet it is far more evident that, according to the likeness of Melchizedek, there rises up another priest, (Hebrews 7, 15)
who was made, not according to the law of a carnal commandment, but according to the virtue of an indissoluble life. (Hebrews 7, 16)
For he testifies: “You are a priest forever, according to the order of Melchizedek.” (Hebrews 7, 17)
And so, if he were upon the earth, he would not be a priest, since there would be others to offer gifts according to the law, (Hebrews 8, 4)
gifts which serve as mere examples and shadows of the heavenly things. And so it was answered to Moses, when he was about to complete the tabernacle: “See to it,” he said, “that you make everything according to the example which was revealed to you on the mountain.” (Hebrews 8, 5)
not according to the testament which I made with their fathers, on the day when I took them by the hand, so that I might lead them away from the land of Egypt. For they did not remain in my testament, and so I disregarded them, says the Lord. (Hebrews 8, 9)
And this is a parable for the present time. Accordingly, those gifts and sacrifices that are offered are not able, as concerns the conscience, to make perfect those things that serve only as food and drink, (Hebrews 9, 9)
as well as the various washings and justices of the flesh, which were imposed upon them until the time of correction. (Hebrews 9, 10)
And nearly everything, according to the law, is to be cleansed with blood. And without the shedding of blood, there is no remission. (Hebrews 9, 22)
In the above, by saying, “Sacrifices, and oblations, and holocausts for sin, you did not want, nor are those things pleasing to you, which are offered according to the law; (Hebrews 10, 8)
Persevere in discipline. God presents you to himself as sons. But what son is there, whom his father does not correct? (Hebrews 12, 7)
