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Therefore, interrupting an explanation of the basics of Christ, let us consider what is more advanced, not presenting again the fundamentals of repentance from dead works, and of faith toward God, (Hebrews 6, 1)
who, despite having tasted the good Word of God and the virtues of the future age, have yet fallen away, (Hebrews 6, 5)
For the law appoints men as priests, though they have infirmities. But, by the word of the oath that is after the law, the Son has been perfected for eternity. (Hebrews 7, 28)
But Christ, standing as the High Priest of future good things, through a greater and more perfect tabernacle, one not made by hand, that is, not of this creation, (Hebrews 9, 11)
how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, to God, cleanse our conscience from dead works, in order to serve the living God? (Hebrews 9, 14)
so also Christ was offered, one time, in order to empty the sins of so many. He shall appear a second time without sin, for those who await him, unto salvation. (Hebrews 9, 28)
For this reason, as Christ enters into the world, he says: “Sacrifice and oblation, you did not want. But you have fashioned a body for me. (Hebrews 10, 5)
For by this will, we have been sanctified, through the one time oblation of the body of Jesus Christ. (Hebrews 10, 10)
And so, brothers, have faith in the entrance into the Holy of Holies by the blood of Christ, (Hebrews 10, 19)
By faith, we understand the world to be fashioned by the Word of God, so that the visible might be made by the invisible. (Hebrews 11, 3)
valuing the reproach of Christ to be a greater wealth than the treasures of the Egyptians. For he looked forward to his reward. (Hebrews 11, 26)
or the sound of a trumpet, or a voice of words. Those who had experienced these things excused themselves, lest the Word be spoken to them. (Hebrews 12, 19)