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They are the ministers of Christ (I speak as if I were less wise); more so am I: with many more labors, with numerous imprisonments, with wounds beyond measure, with frequent mortifications. (2 Corinthians 11, 23)
If so, then, when I have arrived, God may again humble me among you. And so, I mourn for the many who sinned beforehand, and did not repent, over the lust and fornication and homosexuality, which they have committed. (2 Corinthians 12, 21)
But even Titus, who was with me, though he was a Gentile, was not compelled to be circumcised, (Galatians 2, 3)
But it was to the contrary, since they had seen that the Gospel to the uncircumcised was entrusted to me, just as the Gospel to the circumcised was entrusted to Peter. (Galatians 2, 7)
For he who was working the Apostleship to the circumcised in Peter, was also working in me among the Gentiles. (Galatians 2, 8)
And so, when they had acknowledged the grace that was given to me, James and Cephas and John, who seemed like pillars, gave to me and to Barnabas the right hand of fellowship, so that we would go to the Gentiles, while they went to the circumcised, (Galatians 2, 9)
For before certain ones arrived from James, he ate with the Gentiles. But when they had arrived, he drew apart and separated himself, fearing those who were of the circumcision. (Galatians 2, 12)
Behold, I, Paul, say to you, that if you have been circumcised, Christ will be of no benefit to you. (Galatians 5, 2)
For I again testify, about every man circumcising himself, that he is obligated to act according to the entire law. (Galatians 5, 3)
For in Christ Jesus, neither circumcision nor uncircumcision prevails over anything, but only faith which works through charity. (Galatians 5, 6)
And as for me, brothers, if I still preach circumcision, why am I still suffering persecution? For then the scandal of the Cross would be made empty. (Galatians 5, 11)
But if you bite and devour one another, be careful that you are not consumed by one another! (Galatians 5, 15)
