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Lebaoth and Shilhim, and Ain and Rimmon. All the cities were twenty-nine, and their villages. (Joshua 15, 32)
The land that is in the middle, between these, write it down in seven parts. And you shall come to me, so that I may cast lots for you about this, before the Lord your God. (Joshua 18, 6)
And the first lot went to the sons of Benjamin, by their families, so that they would possess the land between the sons of Judah and the sons of Joseph. (Joshua 18, 11)
the town of Ammoni, and Ophni, and Geba: twelve cities, and their villages; (Joshua 18, 24)
and Kattath and Nahalal, and Shimron and Idalah, and Bethlehem: twelve cities, and their villages. (Joshua 19, 15)
and Ummah, and Aphek, and Rehob: twenty-two cities, and their villages. (Joshua 19, 30)
And to the sons of Merari, by their families, from the tribes of Reuben and Gad and Zebulun, there went twelve cities. (Joshua 21, 7)
All the cities of the sons of Merari, by their families and extended families, were twelve. (Joshua 21, 38)
Instead, we have acted with this greater thought and design, that we would say: Tomorrow your sons will say to our sons: ‘What is there between you and the Lord, the God of Israel? (Joshua 22, 24)
The Lord has stationed the river Jordan as the border between us and you, O sons of Reuben, O sons of Gad. And therefore, you have no part in the Lord.’ And by this occasion, your sons would turn away our sons from the fear of the Lord. And so we sought something better, (Joshua 22, 25)
but as a testimony between us and you, and between our descendents and your progeny, so that we may serve the Lord, and so that it may be our right to offer holocausts, and victims, and peace offerings, and so that tomorrow your sons may not say to our sons: ‘You have no part in the Lord.’ (Joshua 22, 27)
And if they decide to say this, they shall respond to them: ‘Behold, the altar of the Lord, which our fathers made, not for holocausts, and not for sacrifice, but instead as a testimony between us and you.’ (Joshua 22, 28)
