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  • Likewise, to the sons of Gershon, of the stock of Levi, from the one half tribe of Manasseh, went Golan in Bashan, one of the cities of refuge, and Bosra, with their suburbs, two cities; (Joshua 21, 27)

  • Then, to the sons of Merari, Levites of the lesser degree, by their families, were given, from the tribe of Zebulun, Jokneam and Kartah, (Joshua 21, 34)

  • All the cities of the sons of Merari, by their families and extended families, were twelve. (Joshua 21, 38)

  • And so all the cities of the Levites, in the midst of the possession of the sons of Israel, were forty-eight, (Joshua 21, 39)

  • And the sons of Reuben, and the sons of Gad, and the one half tribe of Manasseh returned, and they went away from the sons of Israel at Shiloh, which is situated in Canaan, so that they might enter into Gilead, the land of their possession, which they had obtained according to the order of the Lord, by the hand of Moses. (Joshua 22, 9)

  • And when the sons of Israel had heard of it, and certain messengers had reported to them that the sons of Reuben, and of Gad, and of the one half tribe of Manasseh had built an altar in the land of Canaan, upon the hills of the Jordan, facing the sons of Israel, (Joshua 22, 11)

  • And they went to the sons of Reuben, and of Gad, and of the one half tribe of Manasseh, in the land of Gilead, and they said to them: (Joshua 22, 15)

  • And the sons of Reuben, and of Gad, and of the one half tribe of Manasseh responded to the leaders of the delegation from Israel: (Joshua 22, 21)

  • Instead, we have acted with this greater thought and design, that we would say: Tomorrow your sons will say to our sons: ‘What is there between you and the Lord, the God of Israel? (Joshua 22, 24)

  • The Lord has stationed the river Jordan as the border between us and you, O sons of Reuben, O sons of Gad. And therefore, you have no part in the Lord.’ And by this occasion, your sons would turn away our sons from the fear of the Lord. And so we sought something better, (Joshua 22, 25)

  • but as a testimony between us and you, and between our descendents and your progeny, so that we may serve the Lord, and so that it may be our right to offer holocausts, and victims, and peace offerings, and so that tomorrow your sons may not say to our sons: ‘You have no part in the Lord.’ (Joshua 22, 27)

  • And when Phinehas, the priest, and the leaders of the delegation who were with him, had heard this, they were pleased. And they accepted very willingly the words of the sons of Reuben, and of Gad, and of the one half tribe of Manasseh. (Joshua 22, 30)


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