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But Joab, returning after he had released Abner, gathered together all the people. And of David’s youths, they were missing nineteen men, aside from Asahel. (2 Samuel 2, 30)
Then David sent messengers to Ishbosheth, the son of Saul, saying, “Restore my wife Michal, whom I espoused to myself for one hundred foreskins of the Philistines.” (2 Samuel 3, 14)
And Joab, and the entire army that was with him, had arrived afterward. And so, it was reported to Joab, explaining that Abner, the son of Ner, went to the king, and he dismissed him, and he went away in peace. (2 Samuel 3, 23)
For when they had entered the house, he was sleeping on his bed in a closed room. And striking him, they killed him. And taking his head, they departed by the way of the desert, walking throughout the night. (2 Samuel 4, 7)
For David had proposed, on that day, a reward to him who had struck the Jebusites and who had reached to the gutters of the rooftops, and who had taken away the blind and the lame that hated the soul of David. Therefore, it is said in the proverb, “The blind and the lame shall not enter into the temple.” (2 Samuel 5, 8)
And after they had arrived at the threshing floor of Nacon, Uzzah extended his hand to the ark of God, and he touched it, because the oxen were kicking and had caused it to tip. (2 Samuel 6, 6)
And the ark of the Lord dwelt in the house of Obededom the Gittite, for three months. And the Lord blessed Obededom, and all his household. (2 Samuel 6, 11)
And it was reported to king David that the Lord had blessed Obededom, and all that was his, because of the ark of God. Therefore, David went and brought the ark of God, from the house of Obededom, into the city of David with joy. And there were with David seven choirs, and calves for victims. (2 Samuel 6, 12)
And when the ark of the Lord had entered into the city of David, Michal, the daughter of Saul, looking out through a window, saw king David leaping and dancing before the Lord. And she despised him in her heart. (2 Samuel 6, 16)
And when he had completed offering holocausts and peace offerings, he blessed the people in the name of the Lord of hosts. (2 Samuel 6, 18)
And in all the places that I have crossed through, with all the sons of Israel, did I ever speak a word to anyone from the tribes of Israel, whom I instructed to pasture my people Israel, saying: Why have you not built me a house of cedar?’ (2 Samuel 7, 7)
Therefore, begin, and bless the house of your servant, so that it may be forever before you. For you, O Lord God, have spoken. And so, let the house of your servant be blessed with your blessing forever.” (2 Samuel 7, 29)
