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the twenty-first to Jachin, the twenty-second to Gamul, (1 Chronicles 24, 17)
and his son, Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth. (1 Chronicles 24, 23)
And the first lot went forth to Joseph, who was of Asaph; the second went forth to Gedaliah, to him and his sons and his brothers, twelve. (1 Chronicles 25, 9)
The twenty-second went to Giddalti, to his sons and brothers, twelve. (1 Chronicles 25, 29)
The sons of Meshelemiah: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth, (1 Chronicles 26, 2)
Then the sons of Obededom: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth, (1 Chronicles 26, 4)
Hilkiah the second, Tebaliah the third, Zechariah the fourth. All these, the sons and brothers of Hosah, were thirteen. (1 Chronicles 26, 11)
And the lot of the east fell out to Shelemiah. But to his son Zechariah, a very prudent and learned man, the northern section was obtained by lot. (1 Chronicles 26, 14)
These things were from the wars and from the best spoils of the battles, which they had consecrated for the repair and the furnishing of the temple of the Lord. (1 Chronicles 26, 27)
The company of the second month had Dodai, an Ahohite; and after him there was another, named Mikloth, who ruled over a portion of the army of the twenty-four thousand. (1 Chronicles 27, 4)
And they ate and drank before the Lord on that day, with great rejoicing. And they anointed Solomon, the son of David, a second time. And they anointed him to the Lord as the ruler, and Zadok as the high priest. (1 Chronicles 29, 22)
do so also for me, so that I may build a house to the name of the Lord my God, so that I may consecrate it for the burning of incense before him, and for the smoke of aromatics, and for the perpetual bread of the presence, and for the holocausts, in morning and in evening, as well as on the Sabbaths and new moons and solemnities of the Lord our God forever, which have been commanded to Israel. (2 Chronicles 2, 4)
