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(Now all the Athenians, and arriving visitors, were occupying themselves with nothing other than speaking or hearing various new ideas.) (Acts 17, 21)
But Paul, standing in the middle of the Areopagus, said: “Men of Athens, I perceive that in all things you are rather superstitious. (Acts 17, 22)
For as I was passing by and noticing your idols, I also found an altar, on which was written: TO THE UNKNOWN GOD. Therefore, what you worship in ignorance, this is what I am preaching to you: (Acts 17, 23)
Neither is he served by the hands of men, as if in need of anything, since it is he who gives to all things life and breath and all else. (Acts 17, 25)
And he has made, out of one, every family of man: to live upon the face of the entire earth, determining the appointed seasons and the limits of their habitation, (Acts 17, 26)
‘For in him we live, and move, and exist.’ Just as some of your own poets have said. ‘For we are also of his family.’ (Acts 17, 28)
Therefore, since we are of the family of God, we must not consider gold or silver or precious stones, or the engravings of art and of the imagination of man, to be a representation of what is Divine. (Acts 17, 29)
And indeed, God, having looked down to see the ignorance of these times, has now announced to men that everyone everywhere should do penance. (Acts 17, 30)
And when they had heard about the Resurrection of the dead, indeed, some were derisive, while others said, “We will listen to you about this again.” (Acts 17, 32)
Yet truly, certain men, adhering to him, did believe. Among these were also Dionysius the Areopagite, and a woman named Damaris, and others with them. (Acts 17, 34)
And upon finding a certain Jew named Aquila, born in Pontus, who had recently arrived from Italy with Priscilla his wife, (because Claudius had ordered all Jews to depart from Rome,) he met with them. (Acts 18, 2)
And because he was of the same trade, he lodged with them and was working. (Now they were tentmakers by trade.) (Acts 18, 3)
