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Yet truly, each one is tempted by his own desires, having been enticed and drawn away. (James 1, 14)
For by his own will he produced us through the Word of truth, so that we might be a kind of beginning among his creatures. (James 1, 18)
But if anyone considers himself to be religious, but he does not restrain his tongue, but instead seduces his own heart: such a one’s religion is vanity. (James 1, 26)
But you have dishonored the poor. Are not the rich the ones who oppress you through power? And are not they the ones who drag you to judgment? (James 2, 6)
So if you perfect the regal law, according to the Scriptures, “You shall love your neighbor as yourself,” then you do well. (James 2, 8)
But if you show favoritism to persons, then you commit a sin, having been convicted again by the law as transgressors. (James 2, 9)
For he who said, “You shall not commit adultery,” also said, “You shall not kill.” So if you do not commit adultery, but you kill, you have become a transgressor of the law. (James 2, 11)
So also the tongue certainly is a small part, but it moves great things. Consider that a small fire can set ablaze a great forest. (James 3, 5)
But no man is able to rule over the tongue, a restless evil, full of deadly poison. (James 3, 8)
My brothers, can the fig tree yield grapes? Or the vine, figs? Then neither is salt water able to produce fresh water. (James 3, 12)
Where do wars and contentions among you come from? Is it not from this: from your own desires, which battle within your members? (James 4, 1)
You ask and you do not receive, because you ask badly, so that you may use it toward your own desires. (James 4, 3)
